American Conservatism - Revision history

Ed at 17:39, 21 September 2020

2020-09-21T17:39:51Z

Ed at 17:34, 21 September 2020

2020-09-21T17:34:03Z

Ed at 17:19, 20 September 2020

2020-09-20T17:19:54Z

Ed at 17:12, 20 September 2020

2020-09-20T17:12:07Z

Dayton: /* Summary */

2017-08-04T15:29:54Z

Summary

Dayton at 15:18, 4 August 2017

2017-08-04T15:18:58Z

Dayton: /* Summary */

2017-08-04T15:15:58Z

Summary

Dayton: /* Book reviews of One Nation Under God & Interview with Kruse */

2017-08-03T19:53:26Z

Book reviews of One Nation Under God & Interview with Kruse

Dayton: /* Book reviews of One Nation Under God & Interview with Kruse */

2017-08-03T19:52:44Z

Book reviews of One Nation Under God & Interview with Kruse

Dayton: /* Summary */

2017-08-03T19:51:07Z

Summary

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 {{Project
-|Has project output=
+|Has project output=Content
 |Has sponsor=McNair Center
 |Has title=American Conservatism

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 {{Project
 |Has sponsor=McNair Center
 |Has title=American Conservatism

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 {{Project
 |Has title=American Conservatism
 |Has owner=Anne Dayton,

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-{{McNair Projects
+{{Project
 |Has title=American Conservatism
 |Has owner=Anne Dayton,

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 James W. Fitfield, Jr. was a mid century  Congregationalist minister who "set about convincing America’s Protestant clergy that America was a Christian nation in which government must be kept from interfering with the expression of God’s will in market economics" Stewart (2017). Fitfield's legacy is central to  Kevin M. Kruse's "One Nation under God: How Corporate America Invented Christian America" (2015). Kruse, a historian of the American South at Princeton University, argues that the idea of the United States as a christian nation grew out of opposition to the New Deal 'when Corporate leaders allied with conservative clergyman [like Fitfield] to promote 'Christian libertarianism' (Kerstetter 2016).  Kruse has previously written a prizewinning history of desegregation in Atlanta.
-One Nation under God has been positively reviewed, although reviewers are not convinced that corporations played a significant role in promoting Christian libertarianism. The positive reviews included here include one by a professor at Hillsdale College, published in the Wall Street Journal.
+One Nation under God has been positively reviewed, although reviewers are not convinced that corporations played a significant role in promoting Christian libertarianism. The positive reviews included here include Hart (2015), written by a professor at Hillsdale College, published in the Wall Street Journal.
 Toy (1970) is a history of Fitfield's spiritual mobilization movement. Harvey (1971) discusses the tensions between Fitfield's congregation and its parent denomination. Haddington (2010) and Harvey (1970) in this subsection are from publications Rice does not subscribe to.

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 ==Summary==
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 	pages = {738--739},
 	file = {Full Text PDF:files/193/Kerstetter - 2016 - italicOne Nation Under God How Corporate Americ.pdf:application/pdf }
+}

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 Himmelstein (1992) and Schoenwald (2001) are both political histories of mid to late 20th-century American conservatism. Farmer (2005) takes this back to the Puritans. Farber (2010) prematurely(?) sees American conservatism as in decline. Lowndes (2008) argues that modern American conservatism grow out of an alliance between northern conservatives and southern segregationists.
-Nash (2017) is a manifesto about the future of American conservatism. I may move this piece to be with Brooks on the free enterprise page.
+Nash (2017) is a Heritage Foundation report about the future of American conservatism. I may move this piece to be with Brooks on the free enterprise page. The author argues that conservatives need to communicate in language that connects with ordinary Americans.
 McGirr (2015) and Nickerson (2009) are a social histories of mid 20th-century conservatism in southern California. Williamson, Skopal, and Coggin (2011) is a sociological study of the emergence of the tea Party with participant observer research in Massachusetts.
-Stewart (2017) led me to research James W. Fitfield, Jr., a Congregationalist minister who "set about convincing America’s Protestant clergy that America was a Christian nation in which government must be kept from interfering with the expression of God’s will in market economics." Toy (1970) is a history of Fitfield's spiritual mobilization movement. Harvey (1971) discusses the tensions between Fitfield's congregation and its parent denomination. Haddington (2010) and Harvey (1970) in this subsection are from publications Rice does not subscribe to.
+James W. Fitfield, Jr. was a mid century  Congregationalist minister who "set about convincing America’s Protestant clergy that America was a Christian nation in which government must be kept from interfering with the expression of God’s will in market economics" Stewart (2017). Fitfield's legacy is central to  Kevin M. Kruse's "One Nation under God: How Corporate America Invented Christian America" (2015). Kruse, a historian of the American South at Princeton University, argues that the idea of the United States as a christian nation grew out of opposition to the New Deal 'when Corporate leaders allied with conservative clergyman [like Fitfield] to promote 'Christian libertarianism' (Kerstetter 2016).  Kruse has previously written a prizewinning history of desegregation in Atlanta.
-Kevin M. Kruse is a historian of the American South at Princeton University. His One Nation under God: How Corporate America Invented Christian America, published in 2015, argues that the idea of the United States as a christian nation grew out of opposition to the New Deal 'when Corporate leaders allied with conservative clergyman [like Fitfield] to promote 'Christian libertarianism' (Kerstetter 2016). One Nation under God has been positively reviewed, although reviewers are not convinced that corporations played a significant role in promoting Christian libertarianism. The positive reviews included here include one by a professor at Hillsdale College, published in the Wall Street Journal. Kruse has previously written a prizewinning book about desegregation in Atlanta.
+One Nation under God has been positively reviewed, although reviewers are not convinced that corporations played a significant role in promoting Christian libertarianism. The positive reviews included here include one by a professor at Hillsdale College, published in the Wall Street Journal.
 ==History of American Conservatism==

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 @misc{noauthor_how_nodate,
 	title = {How '{One} {Nation}' {Didn}'t {Become} '{Under} {God}' {Until} {The} '50s {Religious} {Revival}},
-	url = {http://www.npr.org/2015/03/30/396365659/how-one-nation-didnt-become-under-god-until-the-50s-religious-revival},
+	url = {http://www.npr.org/2015/03/30/396365659/how-one-nation-didnt-become-under-god-until-the-50s-religious-revival },
 	abstract = {Kevin Kruse's book looks at how industrialists in the '30s and '40s recruited clergy to preach free enterprise. And under the Eisenhower administration, Christianity and capitalism moved center stage.},
 	urldate = {2017-08-03},

@@ Line 408: / Line 408: @@
 	title = {‘{One} {Nation} {Under} {God},’ by {Kevin} {M}. {Kruse}},
 	issn = {0362-4331},
-	url = {https://www.nytimes.com/2015/05/17/books/review/one-nation-under-god-by-kevin-m-kruse.html},
+	url = {https://www.nytimes.com/2015/05/17/books/review/one-nation-under-god-by-kevin-m-kruse.html },
 	abstract = {A historian considers how and why Americans make such a conspicuous display of their faith.},
 	language = {en-US},
@@ Line 426: / Line 426: @@
 	title = {The {World} {Ike} {Wrought}},
 	issn = {0099-9660},
-	url = {http://www.wsj.com/articles/the-world-ike-wrought-1433891576},
+	url = {http://www.wsj.com/articles/the-world-ike-wrought-1433891576 },
 	abstract = {D.G. Hart reviews “One Nation Under God: How Corporate America Invented Christian America” by Kevin M. Kruse.},
 	language = {en-US},
@@ Line 446: / Line 446: @@
 	urldate = {2017-08-03},
 	journal = {NPR.org},
-	file = {Snapshot:files/211/how-one-nation-didnt-become-under-god-until-the-50s-religious-revival.html:text/html}
+	file = {Snapshot:files/211/how-one-nation-didnt-become-under-god-until-the-50s-religious-revival.html:text/html }
+}
@@ Line 466: / Line 466: @@
 	year = {2016},
 	pages = {738--739},
-	file = {Full Text PDF:files/193/Kerstetter - 2016 - italicOne Nation Under God How Corporate Americ.pdf:application/pdf}
+	file = {Full Text PDF:files/193/Kerstetter - 2016 - italicOne Nation Under God How Corporate Americ.pdf:application/pdf }
+}